| Title | The Reception of Averroes in Early Scholasticism |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Pages | 182-204 |
| Categories | Psychology, De anima, Tradition and Reception |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
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| Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Cambridge, United Kingdom; New York, NY, USA |
| Publisher | Cambridge University Press |
| Categories | Tradition and Reception, Augustine, Metaphysics |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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| Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Cambridge, United Kingdom; New York, NY, USA |
| Publisher | Cambridge University Press |
| Categories | Tradition and Reception, Augustine, Metaphysics |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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| Title | The Reception of Averroes in Early Scholasticism |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Pages | 182-204 |
| Categories | Psychology, De anima, Tradition and Reception |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
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